October 13, 2016
By Emma Batha
MEDICAL clinics in Singapore are carrying out female genital cutting on babies, according to people with first-hand experience of the procedure, despite growing global condemnation of the practice which world leaders have pledged to eradicate.
The ancient ritual - more commonly associated with rural communities in a swathe of African countries - is observed by most Muslim Malays in Singapore where it is legal but largely hidden, said Filzah Sumartono of women's rights group
Worldwide, more than 200 million girls and women are believed to have undergone female genital cutting or mutilation (FGM), according to United Nations figures.
But its existence in Singapore, a wealthy island state which prides itself on being a modern, cosmopolitan city with high levels of education, shows the challenge of tackling a practice rooted in culture, tradition and a desire to
Sumartono said it was too early to press for a ban in Singapore although many countries have outlawed FGM. She said they first needed to create more awareness and debate around the practice and galvanize public support for ending it.
"In my own circle of friends who are Malay and Muslim, 100 percent have been cut," said Sumartono, who was cut herself at one month old.
"But it is very hidden. Whenever I bring up the subject with non-Malay they're shocked and can't believe it happens in Singapore."
The health ministry did not comment despite several requests.
Sumartono said the practice - known locally as sunat perempuan - was usually done before the age of two and may involve cutting the tip of the clitoris or making a small nick.
"Even within the community we don't discuss this much," she told the Thomson Reuters Foundation by phone from Singapore.
"If a male baby gets circumcised there is this big celebration and prayer ritual, but if it is a female baby it's quite quiet. It's usually only the mother or grandmother making the decision. Sometimes the father doesn't know."
She said cutting was usually done by medical professionals.
"We know five or six clinics offer the procedure - at around S$20-35 (US$15-$26)," she added. "There's no legislation. It's done openly. You can just call up to make an appointment."
RELIGION AND CULTURE
FGM takes many forms and in some communities in Africa all the external genitalia are removed and the opening sewn closed.
Sumartono said although the type practised in Singapore was milder it was still a violation of a woman's rights and underpinned the view that female sexuality must be controlled.
"What I get from talking to my community is, 'Oh, it's just a small cut so why are you complaining?'
"But at its foundation, it is really an act of violence against women. At infancy already, the child is taught that your body is not your own."
Singapore, home to more than 525,000 Malays making up over 13 percent of the population, is not included in the latest UN global report on FGM and there are no studies on its prevalence.
Although FGM is not mentioned in the Koran and predates Islam, some Muslims believe the ritual was endorsed by the prophet.
"Female circumcision, if done in the proper manner as prescribed by our Prophet Mohammad, ought to be continued," one
Malay woman from Singapore, who has recently had her granddaughter cut, told the Thomson Reuters Foundation.
The retired civil servant, who asked not to be named, said this improved hygiene and had no adverse affect on a woman's sex life.
She said the amount removed was "very tiny" and should not be classed as FGM because it was different to the more extreme types of cutting which can cause serious health problems.
The World Health Organization, however, says FGM includes any injury to the female genitals.
Sumartono said even if women did not want to cut their daughters they often came under family pressure to do so.
"My mum didn't want to do it - it was my grandmother who really pressured her. My grandmother said it's our culture.
Community pressure is really quite strong," added Sumartono, who only started speaking out this year.
She said the Islamic Religious Council of Singapore had advocated the practice on its website but this had been removed.
The council did not respond to a request for clarification.